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Re: But WAS guilt really optional? | |||
Re: But WAS guilt really optional? -- Jim | Top of thread | Forum |
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Rawat set out some firm, strict expectations for all his premies. This included, in various forms, a certain amount of mental self-flagellation and guilt. So some people balked, put up various filters, as I put it, doing whatever they could to resist the full impact of Rawat's poisonous program. This made them necessarily bad premies. There's no two ways about it. They let doubt come between them and their guru. They were not good devotees. Somewhere in the winter of 1977 I remember going to this guy’s house after satsang where we smoked hash, drank espresso, and took turns reading from the Tao te Ching. Sounds kinda corny now but we were both completely blown away by the experience.
I can clearly remember thinking then that the uptight corporate zealots in the ashram would never have the guts to do this, and that is why we were the true premies. No guilt whatsoever - in fact an odd kind of spiritual conceit. So how does that fit your theory? Now, since I currently believe that the whole guru thing is one sick, delusional trip, I fully concede that those people might have some inherent strength I lacked. Or maybe not. But I won't agree that there were optional ways of being a premie in Rawat's opinion and that, as we know, was the only one that mattered. I don’t think my attitude was from any inherent strength on my part. Arrogance maybe, maybe even stupidity. I simply valued my personal experience over Rawat’s opinion. My experience was the thing that really mattered, and ironically that’s why I considered myself a "true premie". There were other premies who thought this way.
It's no big mystery Jim. Remember back in school? The "serious" students were in the library studying and the ne'er-do-wells were smoking in the boy’s room. It was the same with premies. Like I said – a spectrum. Modified by Steve at Fri, Aug 19, 2005, 16:49:45 |
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